Utilitarianism

Crudely put, utilitarianism is the thesis that one world is better than another if it contains greater total welfare. In the classical version associated with Bentham and Mill, the idea does not seem to have much going for it. Indeed, it has been the target of endless philosophical criticism. But utilitarianism received a major boost in 1955 in a seminal work by John Harsanyi, a Nobel Prize winning economist.

Harsanyi’s utilitarianism

Harsanyi (1955) showed that utilitarianism can be derived from expected utility theory plus a plausible Pareto principle. The Pareto principle says that if one situation is better for some people than another, and at least as good for everyone, then it is better overall. Expected utility theory is the standard theory of rational choice under conditions of risk, so Harsanyi’s theorem seems to put utilitarianism on solid foundations.

However, Harsanyi’s use of expected utility theory commits him to three controversial assumptions about welfare comparisons:

  • All goods are comparable.
  • No goods are infinitely better than others.
  • A specific treatment of welfare comparisons involving risk.

These are, respectively, consequences of the completeness, continuity, and independence axioms of expected utility.

A response

Joint work with Kalle Mikkola and Teru Thomas shows how to carry out Harsanyi’s project without the expected utility axioms, and consequently, without the disputed views about welfare.

When interpersonal welfare comparisons are allowed, all three expected utility axioms can be abandoned. Nevertheless, when one situation is better than another is still completely determined by three simple and plausible axioms for aggregation along with basic facts about individual welfare comparisons, even when the population can vary. See this post for further discussion.

Without interpersonal comparisons, we can drop the completeness and continuity axioms, but still obtain a major generalization of Harsanyi’s most fundamental theorem, even when the population is infinite.

This account of utilitarianism rests on remarkably weak and plausible premises. Contrary to a criticism frequently made by contractualists, for example, utilitarianism can allow that welfare is a plural notion whose components may be difficult to compare precisely.

Work in progress extends our treatment of uncertainty.

Related papers

McCarthy, D., Mikkola, K., Thomas, T., Utilitarianism with and without expected utility. MPRA Paper No. 90125 (2018).

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